A Johannine Christmas Carol
The Weary World
"The light shines in the darkness, and the darkness has not overcome it."
-- John 1:5
About This Song
Most Christmas songs live in Luke and Matthew--the manger, the shepherds, the star. We wanted to write one from John.
John doesn't open with a birth story. He opens with a prologue that stretches back before time--the Word who was God, the single tone before creation's symphony, through whom everything was made, stepping into His own creation. And no one recognized Him. Then the turn: The Word became flesh and dwelt among us (John 1:14). That word "dwelt"--in the Greek it's tabernacled. Pitched His tent. The glory that once filled the temple now fills skin and bone.
The title comes from "O Holy Night"--a thrill of hope, the weary world rejoices. But most tellings rush past the weariness to get to the rejoicing. We wanted to stay in the tired. The weary world doesn't leap to its feet. It falls to its knees.
So we traced John's Prologue almost line by line, and let the old carols sing alongside.
Read More About the Song
The opening verse borrows "the hopes and fears of all the years" from "O Little Town of Bethlehem"--that long ache of waiting--then the stillness breaks: Now enter flesh and bone. The Word becomes flesh. Four syllables. It's finally happening.
The refrain holds onto John 1:5--the light shines in the darkness, and the darkness has not overcome it. That word "overcome" does double duty in the original Greek. The darkness couldn't understand it. Couldn't extinguish it. Tried both. Lost both. And John uses present tense--the light keeps shining. Ongoing. Undefeated.
The second and third verses sit in the tragedy of John 1:10-11. The world made through Him didn't know Him. His own people didn't receive Him. The hands that flung the stars now wear our dust--and we still couldn't see. That's the ache of Christmas that doesn't get sung enough. He was right there.
Then the turn--John 1:12. Those who knelt. Those who received. No longer lost, no longer lone.
The bridge echoes "Hark the Herald"--veiled in flesh the Godhead see. "Behold" is a Johannine word--John the Baptist used it, Pilate used it. Now we use it: behold Him here. And we wanted to show what that glory looks like up close. Not a throne. A mother's hold. The Word who made the stars, small enough to need warmth.
The song starts quiet. Stripped back. It builds until the invitation the first disciples heard finally opens wide--Come and see (John 1:39, 46)--and what started with two followers becomes a call for all the earth to draw near. If you know John 12, you hear the echo: I, when I am lifted up, will draw all people to myself. The drawing starts here.
We don't end with a crash. We end with a sustain--and the word the whole song has been reaching for:
Emmanuel.
It's Hebrew. "God with us." Isaiah spoke it into the dark seven centuries before the Word arrived. And it holds everything John's Prologue has been saying--the Word didn't just shine toward us. He moved in. Pitched His tent. Stayed.
The Light has come to where we are. The dark begins to ease.
Come and see.
The Weary World
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